Ruth Bader Ginsburg, scholar, lawyer, judge, and justice, died on Friday at the age of eighty-seven. Born the year Eleanor Roosevelt became First Lady, Ginsburg bore witness to, argued for, and helped to constitutionalize the most hard-fought and least-appreciated revolution in modern American history: the emancipation of women. Aside from Thurgood Marshall, no single American has so wholly advanced the cause of equality under the law.
The change Ginsburg ushered into American politics began a half century ago, and reckoning with its magnitude requires measuring the distance between now and then. At the time, only three in a hundred legal professionals and fewer than two hundred of the nation’s ten thousand judges were women. In 1971, as Richard Nixon prepared to make two appointments to the Supreme Court, he faced a dilemma. Yet another Southerner he’d tapped had been nixed for an opposition to desegregation, so Nixon decided to look for someone who was, preferably, not a racist. He considered naming a woman. “I’m not for women, frankly, in any job,” he told his aides, in a little fit of hysterics. “Thank God we don’t have any in the Cabinet.” He didn’t think women should be educated, or “ever be allowed to vote, even.” But, given the momentum of the women’s-rights movement, he conceded the political necessity of naming a woman to the bench: it might gain him a small but crucial number of votes in the upcoming election. “It’s like the Negro vote,” he said. “It’s a hell of a thing.” Then Chief Justice Warren Burger, in a similar huff, told Nixon that, if he were to nominate a woman, he’d resign. In the end, Nixon named Lewis Powell.
While all these men were dithering, Ruth Bader Ginsburg was working for the A.C.L.U., writing the brief for a case set to go before the Court, Reed v. Reed. Decided on November 22, 1971, weeks after Powell’s confirmation hearings, Reed v. Reed upended a century of American jurisprudence and the entirety of political thought going back to the beginning of the Republic. Before 1971, as Ginsburg would later write, “Neither legislators nor judges regarded gender lines as ‘back of the bus’ regulations. Rather, these rules were said to place women on a pedestal.” Thomas Jefferson had taken the trouble to explain that women had no part in the Framers’ understanding of the government devised by the Constitution. “Were our state a pure democracy,” he wrote, “there would yet be excluded from their deliberations . . . women; who, to prevent deprivation of morals, and ambiguity of issues, could not mix promiscuously in the public gatherings of men.” Women were to be excluded for their own protection. The early women’s-rights movement, in the middle decades of the nineteenth century, had not defeated that argument, and the Fourteenth Amendment, ratified in 1868, did not explicitly—or implicitly, according to the Court—bar discrimination on the basis of sex. In 1873, ruling on a case in which Myra Bradwell had sued the state of Illinois for denying her the right to practice law, one Supreme Court Justice explained his logic this way: “The natural and proper timidity and delicacy which belongs to the female sex evidently unfits it for many of the occupations of civil life.” That, as Ginsburg liked to say, was a cage, pretending to be a pedestal.
Reed v. Reed, in 1971, involved an Idaho statute that gave preference to men—“males must be preferred to females”—in executing estates. The Court, following Ginsburg’s brief, ruled for the first time that discrimination on the basis of sex violated the equal-protection clause of the Fourteenth Amendment. Writing for the majority, Burger used language that had been introduced by Ginsburg: “To give a mandatory preference to members of either sex over members of the other, merely to accomplish the elimination of hearings on the merits, is to make the very kind of arbitrary legislative choice forbidden by the equal-protection clause of the Fourteenth Amendment; and whatever may be said as to the positive values of avoiding intrafamily controversy, the choice in this context may not lawfully be mandated solely on the basis of sex.” Just a few years later, Ginsburg was arguing her own cases before the Court, and the Chief Justice was stumbling over how to address her. “Mrs. Bader? Mrs. Ginsburg?”
Ruth Bader was born in Brooklyn in 1933 and went to Cornell, where she met Martin Ginsburg. They married and enrolled at Harvard Law School, which had only just begun admitting women. Ginsburg raised their baby, and also cared for Marty, who was diagnosed with cancer, and then she followed him to New York, finishing her law degree at Columbia. She faced discrimination on the basis of sex at every stage of her career. Tied for first in her class at Columbia, she was unable to get a job practicing law at a New York firm. But, far from being defeated by discrimination, she decided to study it. She began teaching at Rutgers in 1963; in 1969, the year her second child entered nursery school, she was promoted to full professor, and began volunteering for the A.C.L.U., where she later headed the Women’s Rights Project.
In 1972, just two months after the Court handed down its ruling in Reed v. Reed, Ginsburg became the first woman to hold a full professorship at Columbia. “The only confining thing for me is time,” she told the New York Times. “I’m not going to curtail my activities in any way to please them.” While teaching at Columbia, Ginsburg argued six cases before the Court, and won four. As Jeffrey Toobin reported in a Profile of Ginsburg, she took a crucial tip from the woman who typed her briefs. “I was doing all these sex-discrimination cases, and my secretary said, ‘I look at these pages and all I see is sex, sex, sex. The judges are men, and when they read that they’re not going to be thinking about what you want them to think about,’ ” Ginsburg said. She decided to rename this type of complaint “gender discrimination.”
Ginsburg sometimes said that tackling gender discrimination, case by case, was like “knitting a sweater,” a phrase perhaps meant to disarm her opponents. The actual sweater should have been a constitutional amendment. Ginsburg advocated, vehemently, for the ratification of the Equal Rights Amendment, which had been passed by Congress in 1972; she argued that it looked “toward a legal system in which each person will be judged on individual merit and not on the basis of an unalterable trait of birth.” And she regretted the Court’s logic in Roe v. Wade, in 1973, a case decided not on an equal-rights argument but on a privacy one. (As I pointed out in a 2018 essay, when asked by the A.C.L.U. to take on the defense of Roe, Ginsburg declined.) In 1980, when Jimmy Carter nominated Ginsburg to the D.C. Circuit Court, an aide in Strom Thurmond’s office, at her confirmation hearings, called her a “one-issue woman.” Thurmond was the only member of the committee to vote against her.
Ginsburg’s position on Roe earned her the ire of many feminists who failed to support her nomination to the Supreme Court, in 1993. “My approach, I believe, is neither liberal nor conservative,” she told the Senate Committee on the Judiciary, chaired by Joe Biden. That her nomination had been uncontroversial is entirely a myth, as is the idea that her opinions, after her confirmation, were caustic and biting, the “Ginsburns” of her character on “Saturday Night Live.” Ginsburg believed in the body of the Court, in collegiality of argument, and in moderation of expression. She was famously, even maddeningly, careful. She took so much time thinking about what people said to her, and choosing her own words, Toobin reported, that “her clerks came up with what they call the two-Mississippi rule: after speaking, wait two beats before you say anything else.”
